
They just blindly believe whatever their cult tells them. They genuinely aren't living in reality. Actually, they even do their own mental gymnastics to cleanse their overlords of any wrongdoings without being prompted. Like 'Watchlist bad. My gods would never. There is no watchlist. Lies. And if there is a watchlist, it's a chill, fun, nonevil watchlist'
No it's pretty damn obvious that you put people on registries when you dislike them and want to use the registry as a tool for oppression/punish them with the process. Some cases this is entirely just and necessary, such as sex offender registries, however for others like gun owners or now trans people, it's almost always an outright infringement of your rights.
A) one tracks dangerous objects. The other tracks people’s medical identities. B) gun databases are closed to the public. Tennessees bill would make the records public (which would obviously heighten discrimination of the group that’s already discriminated against in Tennessee) C)the reasoning behind gun registries is to help crimes. Tennessees goals are pretty ambiguous but clearly in line with their hatred of trans individuals.
Wrong, both track people. Gun registries don't put an airtag in your gun that tells the cops where it is, they put your name, address, and fingerprints on a list. If you wanna talk about intent behind them, both are meant to infringe your constitutional rights (gun registries for RTKBA, trans registries for free expression)
If we had a history of doing things like this, it'd be pretty easy to pull up a single example near the time of the founding. I looked for you, the earliest I found that is in any way analogous was in 1918, and it was done due to a post WW1 red scare in Montana where workers were heavily unionized.
The standard isn’t “find an identical example from 1790 or it’s invalid.” We regulate all kinds of modern things the founders never dealt with. The question is whether it fits within a broader tradition of regulating firearms. Which it does. That’s still different from tracking people or their expression.
They also had things like militia rolls, required musters, and regulations around who had to own arms and how they were kept. Not identical to modern registries, but it shows firearms weren’t treated as completely unregulated. Either way, the bigger point is still that regulating ownership of an object isn’t the same as tracking people or their identity.
That’s a pretty narrow definition of “analogous.” There were regulations beyond militia service. I.E storage requirements, inspections, and restrictions on certain groups possessing arms. Not identical to a modern registry, but still part of a broader pattern of regulating firearms. And that’s still different from tracking people or their identity.
Storage requirements and the inspections stemming from them were for powder, and were because it caused a lot of houses to catch fire. Still not analogous to a complete categorical registration. I do like that you included the restrictions on "certain groups" though. Black codes are just when they support your viewpoint?
I’m not saying those examples are identical, just that there was a broader pattern of regulating firearms. Focusing on whether each one matches perfectly kind of misses that point. And on the “certain groups” piece. Those are obviously not something I’m endorsing, just evidence that regulation existed. Either way, that still doesn’t make regulating an object equivalent to tracking people or identity.
I think we’re just working off different standards at this point. I’m looking at the broader pattern of regulation, and you’re looking for a near-identical historical match. Either way, that still doesn’t make regulating an object equivalent to tracking people or identity, so I’m good leaving it there.