
For some odd reason yikyak won’t let me reply directly to #2 so I’ll leave it here: the logic you’re using, that actions of some define entire symbols, could just as easily be applied to the kippah to say it represents genocide and apartheid. So yes, it is racist to say the keffiyeh represents terrorism just as it is antisemitic to say the kippah represents genocide
They are treated differently because they are different. A keffiyeh isn’t religious garb and in the early 1900s was literally used as a symbol of militancy and into the late 1900s were worn by terrorists mid bombing and hijackings. Kippot on the other hand are religious garb and at no point in history were ever, intentionally or by association, associated with violence, rebellion, or terror.
It’s not the actions of some, it was deliberately used as a symbol. Like how camouflage is associated with the military because they wear it. It’s literally part of designated terrorist organization’s uniforms. It’s still disingenuous to make the comparison to a religious garb that has never functioned as an organizational emblem of a militant group.
I’m starting to think you are the one who has no idea about the keffiyeh’s origins and uses, it’s been around for centuries it was not some recent development for use exclusively by terrorists. You are either deliberately lying about it or you are so blinded by hate and ignorance you just don’t care
Again, I’m not saying it originated that way. But it was co-opted by terrorists for the majority of the 20th century. It is disingenuous to pretend like the association was thrust upon it by racists and to compare it to religious garb. If you wanted to make the argument about the hijab then sure, that’s association with terrorism is completely rooted in racism. But not the keffiyeh. It’s identity was completely co-opted