
I mean we can talk about mass murders committed in the name of our lord and savior if you want to, I would hope God wasnât very happy with the crusades. The people living in Jerusalem sure werenât. Not to blame Christianity, just that the followers of our lord arenât exactly free from mass murdering
Because after a doctor pronounces someone dead, there is still âlifeâ in the body; it continues to metabolize, but the conscious experience has ceased, or the âwhoâ the person that weâre actually trying to protect. If u say human life is fundamental, and exists the moment unique dna is created at conception, why would u not draw a similarly motivated line for death, or, when final decomposition has occurred?
The thing weâre respecting there is living peoples ownership of property. When someone dies, their property is distributed to those named in the will, not because they are respecting the wishes of the writer, but the property rights of those named in the will. And those unnamed, the closed living relatives, is, again, a legal practice of honoring property rights. The violation that would occur in the government seizing the property u owned while alive when u die is living owners property rights
Nobody ever said there wasnât. It is very easy to abate the negative impact any âcelebrationâ brings emotionally to anyone hearing, while reaping the positive impact of encouraging those who need encouragement and celebrating those who need celebration. U donât acknowledge the second half of that, I acknowledge the first half, thatâs why ur idea is worse
If youâre talking about America, given that weâre in the US Politics thread, millions is a vast overstatement. The best-case framing of abortion is a necessary (in terms of availability) but psychologically taxing procedure to preserve financial, medical, and emotional wellbeing.
As a woman, I would argue abortion should be restricted but not entirely forbidden. Like, if you're not being careful knowing what could happen and still get pregnant, that's on you, but if you get raped for example, then you can choose to get an abortion. There's many other reasons people get abortion but I'm not going through the list. And no, I'm not religious, so none of this is backed by religion
U need to do some actual investigation and figure out what u think. If abortion is wrong sometimes, why? Is it because thereâs an actual person with rights thatâs being killed? And if so, why does that suddenly become okay in ur mind in some circumstances? It sounds like u donât really know wut u think
I know what I think. I personally would never get an abortion, but this all isn't black or white. A compromise between pro-choice and pro-life would be to allow it, but with limitations. No one knows how to compromise though, so everyone says "yes" or "no" without considering a compromise
Thatâs because when it comes to âopinionsâ about abortion, encompassed within that is topics like âwhen does human biology correspond to a person with rights.â If you wouldnât get an abortion because you think itâs murdering a baby, why would you adopt a la ze faire attitude when somebody else commits that murder? I could be u wouldnât have an abortion for a different reason than thinking itâs murder, but u also said it should be restricted, and generally u need strong reasons to deny autonomy
But we donât seem to value human life, we value the human conscious experience. That is why we declare a person dead when that conscious experience has irrevocably ceased, even though there is still âlifeâ in the bodyâmetabolization, etc. the brain parts we associate with this experience seem to form around 20-24 weeks, therefore abortion up to 20, afterward ur killing a person
Wrong. The question is what makes it worth giving the moral rights to any type of person, and when we talk about a âwhoâ not a âwhatâ we seem to refer to the emanating conscious experience, or whatever qualia is, or whatever metaphor u prefer. If u were to begin experiencing the world thru a different body, and someone asked, should I stab the body u used to experience thru, or this new one, u would say the new one
Tru I agree ur definitely careening lemme bring us back: the question at hand is when does human life, ie. human biological matter with life, deserve rights? Well, we say some is âdead,â or, no longer deserving of rights when their conscious experience has ceased, so to say someoneâs deserving of life, itâs prolly when that experience begins. The parts of the brain we associate with consciousness form around 20-24 weeks
When someone is dead it is part of a natural process which they cannot return from. Your worldview that is conscious-based is not one that I hold. My moral basis for human rights exists from the fertilized egg to the old man dying. I do not base human rights on what developmental stage or on the biological characteristics of that human.
Right but when u say âthe old man dyingâ u mean âthe old manâs conscious experience ceasingâ so u hold conscious experience as the bar for taking away moral value, but u point to the moment the first human cell exists as the bar for giving moral value, instead of the gaining of conscious experience. If u were consistent, u would say life ends when the final human cell has decomposed and is carbon and constituent elements