
I never said I was right. I learned to separate myself from everything and divide the contents into accessible components. There is the moral standpoint of what is right and wrong, there is the āwhat you wan tā which can be derived from the previous, and then there is the application, which is like how that vision is implemented. The final I believe to be the hardest, because only in application do we truly contend with the things outside of control. In short I have no political label.
But being at college, I have met and hung out with many along the spectrum of ideology, I know groypers and conservatives, progressives I presume are and anything else in that format although I only know the formers because it was told to me; I donāt ask about preferred labels. I can say that these are not ill-willed people but differed greatly in moral standpoint; they act on what they believe is right, though it conflicts with one another.
Wow Iām so sorry for assuming. There was a similar comment to yours above and I jumped to conclusions. Totally on me there. I think what you said actually aligns perfectly with my thinking. I just label myself as left or moderate because people gravitate towards political parties and then I can debate them. You actually said that perfectly and I absolutely agree with you on the fact that the application is the most controversial and hardest part of actually having āgood ideas/moralsā.
I mean take abortion for example which is more complex. One person may say it is bad because not only does their moral standpoint grant special value to human beings but also they determine that the conditions for what constitutes a human being includes āat conceptionā. Another person may share that same moral standpoint but their conditions do not include āat conceptionā which is where disagreement begins. It grows at application, where you can ban it outright or allow exceptions, but
ultimately such application infringes upon the moral, conceptual-supported necessity the other person has. The vice versa of this is where policy allows for something that another finds deeply wrong and so there becomes tension where there is less restriction on something that is viewed as evil. But I think that goes into how people experience when their good is restricted versus when their bad is per-missed. At the end you will displease people one way or the other, which makes it
I think abortion is a great example of this too. I came up with a good take on abortion I thought. People are never open minded and it sucks. Basically you donāt ban abortion but make it more expensive to have done. In the 5% extreme cases it would be free and after the procedure it would be determined by like a silent court or something if any charges would be applied, reduced, or completely free. This idea is not based on religion or any other takes and the main goal is not to preserve ālifeā.
Without banning abortion entirely it would still be accessible but people would think twice about having sex if they knew there would be some sort of āpunishmentā involved. The entire point of this idea is to possibly lower std rates, lower orphaned kids, and lower teen pregnancies. This would(hopefully) not feel like the government is trying to control what people do with their bodies but offer a recourse for abortion without banning it entirely.
Well see āpro-lifeā at least as far as I know makes those exceptions in the extreme cases. āAbolitionistsā hold it as murder and make no such exceptions. You would find the latter is going to contend with your idea, but youād likely make some headway with the former if theyāre open to discussion.
When thinking about open-mindedness I think we should think about it in layers. The further away from the fundamental moral standpoint you are all the way up to application, the relationship between that and open-mindedness is linear. It is easier to change on application than on fundamentals. You can say youāre open-minded on the opinion level and not be on the fundamentals or applied fundamentals (I.e operation of fundamental morality in practice as opposed to the fundamental blueprint)
I think that depends on the layer. Eventually you settle in your fundamentals but if youāre consistently changing that itās going to be extremely difficult to operate, because that offsets everything above, and it is difficult to form thorough opinions if those fundamentals consistently shift. Opinion and those layers above are good to change, but should be done for reasons proportionally equivalent or greater in strength to the strength of the opinion. Doing things on the whim isnāt productive.