
You (God) made the people and the tracks but people began wandering into the track and milling around. You know a train is coming but they can’t see it. You could move them by force, but that would upset them since they won’t know why. So you warn them a train is coming and they should move, and it’s up to them to listen
Say the train is a metaphor for bad things happening. IRL, there isn’t just one train but a billion. Our trains are often nature doing things we don’t like. Earthquakes, disease, and so forth arent inherently evil. Often, they’re a byproduct of the conductions our planet needed to survive. Thus, the universe needs its trains so that it, and life, can thrive.
God creating humans with the ability to sin doesn’t make him the cause of sin any more than the inventor of the car is responsible for every crash. Morality, love, and compassion all require freedom, with freedom requiring the possibility of choosing wrong. The potential for sin is a byproduct of free will, not evidence that God is its cause. What we’re left wondering is if a world with freedom is better than a world without choice.
If we want to use the car analogy, then blaming it on individual operation doesn’t work. Humans are inherently sinful because that’s how God made humans. A more accurate analogy would be this is a car that needs to be recalled, because fresh from the factory it had a design that led it to fail
Considering your critique of my analogy, it sounds like you’re arguing any being capable of sin or evil indicates defectiveness and those beings “need to be recalled”. But evil is a consequence of the ability to choose. By your logic, any being capable of choice, and thus sin, is somehow defective and must be fixed. That seems to redefine freedom itself as a flaw.
Yo there can be divinity in a material universe without monotheistic “god” being centralized, detached, omniscient and omnipotent metaphysical entity. God can be understood as the quantum field from which consciousness emerges, but it’s ultimately irrational and is inherently subject to belief, so this is really not a problem with the concept of a source of creation, but rather a problem with orthodox monotheism.