
If all religion is just mythology, then what do you make of the historical evidence for Jesus? Multiple independent accounts describe the same core event. They differ in details and perspective, (which is exactly what youâd expect from independent testimonies) but they all agree on the same main claim, that Jesus was crucified, buried, and rose from the dead three days later.
Here is my proof outline: Muhammad (peace be upon him) was a very truthful man. He was known for having the best character even before he became a prophet. Now when he claimed the Quran was revealed to him he could either be lying, telling the truth, or mentally deluded. If he was mentally deluded the revelations wouldnât have stayed the same top-notch quality for the length of the revelation. If he was lying, people usually lie for some material gain.
They offered him power and money and he declined it. Any motivation he would have to lie would be discarded. Next we can conclude Muhammad (peace be upon him) was telling the truth. Now how do we know we have the same Quran? Because it is an oral tradition, it is still memorized by people in its original language it has been revealed in. Finally why should we trust the Quran? The Quran was revealed by Allah, and he is the All Knowing, All Wise so we should follow what He has revealed.
You realize that none of this is proof because it all hinges on the assumption that your prophet was truthful, and no matter how much you speak to his reputation, something does not become proof simply because someone with a reputation for honesty says it. Even if his actions might suggest he had no reason to lie, that doesnât prove that he did not lie. Especially since, he very well may have truly believed what he was saying, even if itâs not true. Regardless, thatâs far from proof of anything.
I mean, I could use virtually the same arguments as you to âproveâ Christians, Jews, and any other group whose religious texts have been passed down centuries. And they canât all be true at the same time when they contradict each other constantly. You were born to the parents you have and they passed their religion onto you. If you had been born to other people, youâd probably believe entirely different things. Your religion is no more true than any other one.
Jesus was a real guy. But that doesnât mean he was magic or anything. Proof of a man existing who was written into myths is not proof of the myths being true. Plenty of myths from all kinds of cultures are centered around people who were real at some point, but that doesnât make the myths true. A famous example is King Arthur. Real king but the sword in the stone and the lady of the lake were just myths made about him after he died.
Not to burst your bubble here, but Iâm a religious studies minor and itâs not on the decline worldwide. Just in certain regions. In others its influence is growing. Also, thereâs difference between religious unaffiliated and outright atheists. The former is growing much faster in Europe and NA than the latter.
Go ahead and look at the shroud of turin. Notice how none of these relics have a direct history back to 2000 years ago? They pop up out of nowhere. Show us carbon dating of the thorns. Then prove theyâre divine. Isnât it funny how the supposed crown showed up at just the right time to pay off a debt? đ¤
Just look at the damn image. It doesnât fit human proportions and it wouldnât have been shaped the way it is if it were placed on an actual personâ there would be deformations instead of as clean a figure. No ears, hair is too long and doesnât lay how it would in that position, the âbloodâ makes no sense, lacks buttocks or genital impressions, and is too tall. Nowhere does the buybull state heâs a giant with long arms. But it matches 14th century artistic depictions, same time it showed up.
This is not necessarily true. That is certainly a definition of mythology but not the definition, nor even the most common definition in modern academia. For example the Genesis creation narrative is considered Abrahamic mythology even though it is part of the holy texts of religions still practiced today