
No you’re fine! I’m happy to explain. There are objective/factual consequences to actions we take against others. I can shoot someone and that results in harm or a decline in quality of life. Concepts of universalism aren’t exclusive to christianity. Biological processes like sympathy and empathy set us up to be socially cooperative innately. Those foundational principles do not necessarily need to stem from a religious belief
It’s not, it’s an innate trait of homosapiens. Early humans did it as well, the homoerectus found it beneficial to engage in “accommodation behavior” The idea that we concede or sacrifice things for the sake of our species/longevity. Other animals practice this too. You see moms give their babies food at the expense of their own hunger, shelters well, etc. The difference between those animals and these cases are we can articulate the accommodations into long term goals
Access to medication and surgery being restricted for Queer and Disabled folks and anyone who can become pregnant, access to support services and diagnoses being underfunded or gutted because Neurodivergent people can just “pray it away”, the entire anti-vaccination resurgence— all of it ties back to christian-nationalism.
Okay, so killing isn’t wrong as long as there are exceptions or justifications for why you can kill. You’re acknowledging that there are cases where killing isn’t wrong. Which implies that killing, the act of taking a life isn’t inherently immoral. And we recognize that through our legislative process
Social contracts and pure selfishness, I don’t want to be murdered so I shouldn’t murder other people, therefore murder should be illegal, and the fast majority of individuals agree which is why socially murder is wrong. Hints the social contract part, The idea that there is no morals without religion is just blatantly wrong.
Because ascribing behaviors to ensure survival or safety is not innately a moral imperative. It’s an instinctual one. You have no moral reaction to me saying “do not eat poisonous berries that cause you great pain and suffering ” because that is something (generally speaking) that you would not do anyways. It’s just a regulatory system designed to ensure long term success and survival
If an act is immoral, objectively speaking. The acts moral implications do not change regardless of who does it. The implication of someone being able to do something that is “objectively immoral” without having that same moral responsibility means there’s differing levels of their ability to commit im(moral) acts
I understand you think he’s the source of life, that he’s able to choose etc etc. but that’s still asserting that he’s allowed to just cause he’s allowed to. why does the ACT become moral, explain why the act is moral in this context. Explain how the act of drowning a baby is a moral one.
I don’t feel as though you’re understanding my question and or you’re not being direct with it which is why I’m holding off I promise I will answer. The act of drowning a baby, does it become moral once God does it, you say yes, so I’m asking you now, to tell me why drowning a baby (that act) is moral.
Yeah definitely, so starting with the drowning one. It’s wrong to drown a baby who done nothing immoral for a lot of reasons but mainly due to the loss of life at an unnecessary expense. It serves nobody physically, emotionally, or mentally to harm someone who’s broken no social contract
No, that’s a common misconception among other moral systems. There are levels to moral acts. All (conscious for a lack of a better term) living things recognize this. If you step on a dogs foot that causes a negative reaction but odds are it won’t feel the need to fight to the death over it. If you kill its offspring, it may.
This is an example I want to preface I don’t believe these things lol. Hitler saw that jewish people committed immoral acts, all of that group commits moral acts, them committing immoral acts threatens “my” way of life, they need to be gone if I want to preserve my way of life. The premise is built upon the notion that all people of one group are a threat, rather than associating the threat with the individuals in question and not attributing it to the whole group
Because they are tangible and when deciding what to use as a standard, logically speaking the things we can measure are things that are more reliable. Okay, I assumed you’d say that. This is going to be extreme, I really want you to work with me here. But if God at any point had said that, rape is moral, would you agree with him? I’m not saying he would or ever did. I’m just asking in this hypothetical, if he said rape was morally good, would you side with him on that? Everything else is the s