
I am not like some militant anti-theist but the argument is that disorganized superstition can lead to new organized ones and still sets the precedent that it’s okay to believe unevidenced things based solely on faith. In America, unorganized spiritualism is still a common pathway into medical disinformation.
agreed! i do feel like many religious ppl are pro therapy & trust modern medicine but there have always been religious people who have said shit like "pray the gay away" "ur not depressed u just need jesus" etc etc etc.... and a growing portion are becoming extremely anti science and anti medicine. not every religious person is like this but religion itself is sort of detached from rationality, and its very easy for already vulnerable people to slip into these beliefs
I feel like this argument severely reduces the agency and complexity of the average person. Believing in something that can’t at present be proven or disproven (e.g., that the universe was created by an omnipotent god) is incredibly distinct from standing in staunch opposition to established scientific fact. People are fully capable of demarcating the extent of their faith as they please and the choice to disregard objective truth would exist even if religion didn’t.
Believing in certain things without evidence by no means necessitates disbelieving other things that do have evidence, nor does it force people to contradict current knowledge to fill general gaps in understanding. Religion and science are not mutually exclusive; in fact, science can easily be a mechanism by which to explain the ambiguities of religion.
Science doesn’t need to prove religion, that’s not my point. Religion doesn’t only need to accept facts that corroborate its assertions either, especially because many of the assertions made by religion have undergone thousands of years of translation and aren’t always strictly literal, and there may still be as yet undiscovered missing pieces that reconcile any differences. The point is that if you were to say, for example, that the universe has an intelligent creator, you can easily accept any
proven scientific propositions by asserting that the mechanisms by which the universe/nature works (gravity, electromagnetism, evolution, etc.) are simply the processes said creator uses to manipulate the universe. Under this line of reasoning, scientific truths and religious beliefs can coexist
Again, not necessarily. If you believe in a force or being that exists outside of the bounds of humanity’s perceptible reality, you can leave faith separate from research, answering questions about how the universe functions without recourse to blind belief while still holding those beliefs. For example, an entity inside a simulation can speculate that there may be beings outside of the simulation, dictating its processes, while still using the established rules of the simulation to determine
Also, the principles inherent in certain areas of inquiry are definitely not universal. Playing piano demands subtlety, and lifting weights requires strength. One person can have both. One does not cancel out the other. Just as faith in religion does not cancel out objectivity in science. These traits can coexist in people.
Your views in one area don’t have to dictate your views in all others. Believing something without evidence, especially in a case such as this where it’s nigh impossible to furnish evidence proving or disproving claims, does not condemn you to foregoing evidence-based reasoning entirely. The way and extent to which people approach other things with respect to their religious views depends on their personal way of doing things, not solely whether they’re religious.
There being instances of conflict does not mean conflict is always ensured. Modifying beliefs is the essence of understanding. Even in science alone, theories are constantly in conflict and overturned. An inability to temper your beliefs to what you know is a personal trait, not a universal characteristic. The fact remains that religion can and does exist in people who do not disregard science. Albert Einstein was religious, but that in no way precluded him from accepting worldly truths.
But not every aspect of people’s lives must adhere to the principles of science. It doesn’t even only have to be religion; people rely on faith when they trust others, they rely on faith when they believe in themselves, they rely on faith when they vote in an election. None of these things are nearly as theoretically justified as certain scientific principles, nor can they be, but do you really think they make someone disbelieve in science?